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"And I beheld, and heard the voice of one eagle flying through the midst of heaven,
saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....
[Apocalypse (Revelation) 8:13]

Thursday, June 18, 2015

Pope John Paul II the Great? No, John Paul II the Universalist

Pope John Paul II the Great? No, John Paul II the Universalist
More evidence to demonstrate Pope John Paul II didnt hold the Catholic Faith.
God Started the Various Religions to Save People In??
Pope John Paul II giving the "666" sign...

We expose some more of the erroneous teachings of Modernist Pope John Paul II. Objectively speaking, John Paul II, never held the Catholic Faith and was instrumental in getting the heretical false ecumenical movement going. "Saint" John Paul II?? I dont think so. The likely outcome is his formal excommunication (future Pope/Council will have jurisdiction to do so) after the Vatican II storm passes. Here is more evidence:


John Paul II taught as follows, in the General Audience copied beneath.

“Every quest of the human spirit for truth and goodness, and in the last analysis for God, is inspired by the Holy Spirit. The various religions arose from this primordial human openness to God. At their origins we often find founders who, with the help of God’s Spirit, achieved a deeper religious experience. Handed on to others, this experience took form in the doctrines, rites and precepts of the various religions. […] Normally, it will be in the sincere practice of what is good in their own religious traditions and by following the dictates of their own conscience that the members of other religions respond positively to God’s invitation and receive salvation in Jesus Christ, even while they do not recognize or acknowledge him as their Savior.” (heretical)

John Paul II

General Audience of Wednesday 9 September 1998

1. In Nostra aetate, the Declaration on the Relation of the Church to Non-Christian Religions, the Second Vatican Council teaches that “the Catholic Church rejects nothing of what is true and holy in these religions. She has a high regard for the manner of life and conduct, the precepts and doctrines which, although differing in many ways from her own teaching, nevertheless often reflect a ray of that truth which enlightens all men” (Nostra aetate, n. 2). (erroneous)

Taking up the Council’s teaching from the first Encyclical Letter of my Pontificate, I have wished to recall the ancient doctrine formulated by the Fathers of the Church, which says that we must recognize “the seeds of the Word” present and active in the various religions (Ad gentes, n. 11; Lumen gentium, n. 17). This doctrine leads us to affirm that, though the routes taken may be different, “there is but a single goal to which is directed the deepest aspiration of the human spirit as expressed in its quest for God and also in its quest, through its tending towards God, for the full dimension of its humanity, or in other words, for the full meaning of human life” (Redemptor hominis, n. 11).



The “seeds of truth” present and active in the various religious traditions are a reflection of the unique Word of God, who “enlightens every man coming into world” (cf. Jn 1:9) and who became flesh in Christ Jesus (cf. Jn 1:14). They are together an “effect of the Spirit of truth operating outside the visible confines of the Mystical Body” and which “blows where it wills” (Jn 3:8; cf. Redemptor hominis, nn. 6, 12). Keeping this doctrine in mind, the celebration of the Jubilee of the Year 2000 “will provide a great opportunity, especially in view of the events of recent decades, for interreligious dialogue” (Tertio millennio adveniente, n. 53). Even now, during this pneumatological year, it is fitting to pause and consider in what sense and in what ways the Holy Spirit is present in humanity’s religious quest and in the various experiences and traditions that express it.

2. It must first be kept in mind that every quest of the human spirit for truth and goodness, and in the last analysis for God, is inspired by the Holy Spirit. The various religions arose precisely from this primordial human openness to God. At their origins we often find founders who, with the help of God’s Spirit, achieved a deeper religious experience. Handed on to others, this experience took form in the doctrines, rites and precepts of the various religions. (heretical)

In every authentic religious experience, the most characteristic expression is prayer. Because of the human spirit’s constitutive openness to God’s action of urging it to self-transcendence, we can hold that “every authentic prayer is called forth by the Holy Spirit, who is mysteriously present in the heart of every person” (Address to the Members of the Roman Curia, 22 Dec. 1986, n. 11; L’Osservatore Romano English edition, 5 Jan. 1987, p. 7). (Vatican II modernist man centered religion based upon experience, dignity and conscience)


We experienced an eloquent manifestation of this truth at the World Day of Prayer for Peace on 27 October 1986 in Assisi, and on other similar occasions of great spiritual intensity.



 Would a real saint remove our Lord off His own altar and replace it with Buddha?

3. The Holy Spirit is not only present in other religions through authentic expressions of prayer. “The Spirit’s presence and activity”, as I wrote in the Encyclical Letter Redemptoris missio, “affect not only individuals but also society and history, peoples, cultures and religions” (n. 28).
Normally, “it will be in the sincere practice of what is good in their own religious traditions and by following the dictates of their own conscience that the members of other religions respond positively to God’s invitation and receive salvation in Jesus Christ, even while they do not recognize or acknowledge him as their Saviour (cf. Ad gentes, nn. 3, 9, 11)” (Pontifical Council for Interreligious Dialogue – Congregation for the Evangelization of Peoples, Instruction Dialogue and Proclamation, 19 May 1991, n. 29; L’Osservatore Romano English edition, 1 July 1991, p. III).
Indeed, as the Second Vatican Council teaches, “since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of coming into contact, in a way known to God, with the paschal mystery” (Gaudium et spes, n. 22). (heretical)

This possibility is achieved through sincere, inward adherence to the Truth, generous self-giving to one’s neighbour and the search for the Absolute inspired by the Spirit of God. A ray of the divine Wisdom is also shown through the fulfilment of the precepts and practices that conform to the moral law and to authentic religious sense. Precisely by virtue of the Spirit’s presence and action, the good elements found in the various religions mysteriously prepare hearts to receive the full revelation of God in Christ.



 And this heretic had the nerve to "excommunicate" real Catholics like Archbishop Lefebvre!

4. For the reasons mentioned here, the attitude of the Church and of individual Christians towards other religions is marked by sincere respect, profound sympathy and, when possible and appropriate, cordial collaboration. This does not mean forgetting that Jesus Christ is the one Mediator and Saviour of the human race. Nor does it mean lessening our missionary efforts, to which we are bound in obedience to the risen Lord’s command: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Mt 28:19). The attitude of respect and dialogue is instead the proper recognition of the “seeds of the Word” and the “groanings of the Spirit”. In this sense, far from opposing the proclamation of the Gospel, our attitude prepares it, as we await the times appointed by the Lord’s mercy. “By dialogue we let God be present in our midst; for as we open ourselves in dialogue to one another, we also open ourselves to God” (Address to Members of Other Religions, Madras, 5 Feb. 1986, n. 4; L’Osservatore Romano English edition, 10 Feb. 1986, p. 14). (erroneous, blasphameous and Masonic))

May the Spirit of truth and love, in view of the third millennium now close at hand, guide us on the paths of the proclamation of Jesus Christ and of the dialogue of peace and brotherhood with the followers of all religions!

Source: http://www.vatican.va/holy_father/john_paul_ii/audiences/1998/documents/hf_jp-ii_aud_09091998_en.html

 Would a real saint kiss the Koran? Of course not!

 Vatican II (ecumenical program)does not teach conversion to the true Catholic Faith. The heretical false ecumenical program of John Paul II is a setup for the soon formal unification of all religions. Our Lady of Fatima was warning us in the real third secret. John Paul II was hardly a Saint let alone "great". Those following Vatican II are not Catholic even as he was not.

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3 comments:

  1. Jewish Blasphemist Rabbi Maybaum in his book "The Face of Godd after Auschwitz":
    "The Golgotha of modern mankind is Auschwitz. The cross,
    the Roman gallows, was replaced by the gas chambers."

    "In Auschwitz, the Jewish people was the High Priest and the
    sacrificial lamb in one. They died because of the sins of others."

    - Rabbi Ignaz Maybaum (1965)


    Pope JPII a Jew..
    Pope John Paul II: Auschwitz "The Golgotha of the Modern World"
    Rabbi-Blessed Pope John Paul II kneeling at "The Death
    Wall" at Auschwitz, June 1, 1979

    "Auschwitz, along with so many other concentration camps, remains the horribly eloquent symbol of the effects of totalitarianism. It is our duty to make a pilgrimage to these places, in mind and heart, on this 50th anniversary. As I said at the Mass celebrated in 1979 at Brzezinka near Auschwitz: 'I kneel at this Golgotha of the modern world.'"(Message of John Paul II on 50th Anniversary of the end of WWII in Europe, May 8, 1995)

    In this outrageous statement the Pope was reaffirming the earlier proclamation of Rabbi Ignaz Maybaum who said, "The Golgotha of modern man is Auschwitz."
    google ist up on mauricepinay.

    Concerning Benedikt: Holocaust is now catholic dogma..
    google it up with truthisbeauty

    ReplyDelete
  2. The cult of 'St' John Paul II goes from strength to strength and it proclaims Man as the unifying centre of all religions which have rejected the Lord Jesus Christ as Saviour and as King.

    'St' John Paul has disciples at the head of all the religions of the world who came together at Asissi to begin the great work of folding all the religions into the Noahide under the Rabbinate - which works with the bilateral commission with representatives and the papal knights in Rome.

    The Nursultan of Kazakhakstan is a disciple of John Paul's and they are still hosting the Congresses of World and Traditional Relgions.

    http://www.astanatimes.com/2013/09/john-paul-ii-god-bless-you-kazakhstan/

    Check out the Star of Khazakhstan altar for this work installed by the society of Regina della Pace.

    http://strategy2050.kz/en/news/1542/

    Tradcatknight should be following this organisation and the growth of the cult of John Paul II in all religious traditions throughout the world, the 'other' gospel of Redemptor Hominis and the relationship of Conciliar Church with the Sanhedrin. The Conciliar Church's cult of 'ST' John Paul II is the means for building the one world ecumenical religion of all faiths and creeds. As a Noahide entity it will look to the Sanhedrin and to the Judaic priesthood of the Third Temple - the Abomination of Desolation when that is built.

    Anti-Christ must counterfeit Christ in all particulars and this will include a resurrection from the dead when he reigns over the 8th Beast empire - Babylon the world city as teacher, priest and king.

    He is the 6th king of Rome (the Sacerdotal Monarchy of the sovereign Vatican City State) and also the 8th which is co-terminus with the world city - HQ in Jerusalem which the Bible calls Sodom and Egypt

    ReplyDelete
  3. This comment has been removed by a blog administrator.

    ReplyDelete